The excerpts from the Book of Changes offer profound insights into the dynamics of life and the universe.
Qian, symbolizing the heavens, embodies the virtues of creativity, perseverance, and the continuous striving for excellence. "Yuan, Heng, Li, Zhen" encapsulates the essence of beginning, prosperity, benefit, and righteousness, encouraging us to embark on righteous endeavors with a pure heart.
Kun, representing the Earth, speaks to the receptive and nurturing nature of the feminine principle. Its hexagram encourages flexibility, adaptability, and the wisdom to know when to follow and when to lead. Kun teaches us to endure hardship gracefully and to embrace change with equanimity.
The Book of Changes, or I Ching, has a profound and enduring impact on our daily lives. It is not merely a divination tool but a profound philosophical text that imparts timeless wisdom on how to navigate the complexities of existence. Through its intricate system of hexagrams, the I Ching teaches us about the cyclical nature of life, the interconnectedness of all things, and the importance of adaptability and balance.
In our fast-paced, ever-changing world, the I Ching reminds us to stay grounded and centered, to recognize the signs of the times, and to make decisions based on a deep understanding of ourselves and our surroundings. It encourages us to embrace uncertainty and to find meaning and purpose in even the most challenging circumstances.
In the first chapter, I learned about the origin of Yijing. In traditional Chinese culture, human beings and civilization were created by Nuwa and Fuxi. Fuxi created the eight trigrams, which contained the secret of the changes of heaven and earth. While King Wen of Zhou combined the eight trigrams in pairs to form sixty-four hexagrams, which perfected the divination system of the Yijing. The basis of the Yijing is the trigrams and hexagrams made up according to both Yin and Yang principles. The full Yang is trigram Qian, representing heaven, the initiator of life. The full Yin is trigram Kun, symbolizing the earth. These two hexagrams complement each other, representing the philosophical concept of balance between yin and yang and the combination of hardness and softness. Through the divination of the Yijing, ancient people could obtain the information needed for production and life. For the ancients, the balance between Yin and Yang was crucial, which represented a philosophy of "balance", which inspired people to focus on the development of both sides of things and follow the principle of moderation. If this balance is upset, it can lead to undesirable consequences, and this culture has always been engraved in the character of the Chinese nation.
When we talk about "traditional culture," what comes to mind are those eternal elements that have been passed down through history and shaped our cultural identity. Historical texts are embodiments of these traditions.One set of early texts that exemplify this early "Chinese thinking" is the Sixty-Four Hexagrams in the "I Ching" (Book of Changes), composed of different combinations of six lines (yin, representing feminine, negative principles, number six; yang, representing masculine, positive principles, number nine). These lines were considered symbols of divinity, depicting the interaction between heaven and earth (the bottom two lines), humanity (the middle two lines), and heaven (the top two lines). The hexagrams in the "I Ching" served as signs indicating choices and actions ancient people should take in the world. This sense of place is ubiquitous throughout the book, primarily used for divination, reminding people that their social status and lives are in perpetual flux—that constancy means continually adapting to changing times and positions. The only constant lesson is that when yin and yang intermingle, one should maintain centrality, the Doctrine of the Mean, because if not, when the form of yin reaches its end, extremes will flip it to the other extreme of yang, producing unexpected results. This cyclical sense of time also laid the foundation for the sixty jiazi cycle recorded by combinations of the ten Heavenly Stems and twelve Earthly Branches. The desire to avoid unexpected transformations between yin and yang also led to the Chinese romance with the character "zhong," which is the name of the state, foreshadowing subsequent dynasties' relentless efforts to place their political and economic centers at the heart of the country, the Central Plains, and position themselves as the center of the world over centuries.
The first two hexagrams of the "I Ching" are selected as the first excerpt in this chapter, demonstrating the basic concepts of Chinese philosophical thinking, conceptualizing various moments and positions between heaven and earth.
“The I Ching, or ‘Book of Changes,’ is a profound text that delves into the philosophy of change and the natural order of the universe. It is composed of sixty-four hexagrams, each representing a unique situation or concept. The hexagrams are made up of six lines, which can be either solid (yang) or broken (yin), symbolizing the duality and interplay of forces in the world. The commentary that accompanies each hexagram provides insight into the meaning and application of the symbols.
In the preface to the first chapter, the historical context of the I Ching is explored, highlighting its significance in Chinese culture and its influence on Eastern philosophy. The introduction also explains the structure of the text, including the composition of the hexagrams and the principles behind the yin and yang lines. It is fascinating to consider how these ancient concepts continue to resonate with modern readers, offering guidance on navigating the complexities of life and the ever-changing world.”
After perusing the preface of Chapter One in Zhang Ting's "Selections from Chinese Cultural Classics" alongside the specific hexagrams from "The I Ching" – "Nine at the Beginning: Hidden Dragon, Do Not Act" and "Nine in the Second Place: Dragon Appearing in the Field, It Furthers One to See the Great Man" – I am deeply impressed by the subtlety and wisdom embedded in these ancient Chinese texts. The hidden dragon symbolizes the importance of patience and restraint, while the dragon's appearance in the field signifies the opportune moment for action and the benefit of seeking guidance from wise leaders. These hexagrams not only offer insights into personal growth but also reflect the harmony between individual actions and the broader cosmic order. Zhang Ting's book serves as a bridge, connecting modern readers to the timeless wisdom of Chinese culture.
Through reading the Book of Changes, I learned about the accumulated knowledge of many Chinese sages, which benefited me a lot. The thought of the Book of Changes has two basic core, one is the simple dialectic "one Yin and one Yang is the Tao", that is, all things in the universe exist the basic contradiction of Yin and Yang, which is both opposite and unified, and mutual exchange; The second is the cyclical evolution of the concept of prosperity and decline of the periodic law, that is, the world is the same and special plan, consistent and careful. What is especially wonderful is that this kind of thought in the Book of Changes is full of dialectic conclusions and hints on the development and transformation of things and the reform of old and new, which is still a profound inspiration for people today.
Here I want to talk about some philosophical ideas with you from the I Ching and The Announcement of the Duke.
When it comes to the origin of Chinese history, we first think of Nuwa and Fuxi. In my opinion, Nuwa and Fuxi are snake tailed humans appearance. After watching videos and textbooks, I realized that they also have similarities with Dragon, a mythical creature of Immense power and mystery.
I think the textbook showcases the beauty of Eight Trigram and carefully explains the meaning of each line of it, but there will still be a certain gap between the English version and the Chinese version. For example, the hexagram represents the Chinese gua(卦), Which can interprete the symbols resulted from throw of three COINS. (Each throw creates one line of the hexagram.) The basic meaning of it is a six-pointed geometric star figure or lines.There is also distance between the Chinese meaning.
The wisdom from the I Ching:
There is no hard and fast rules to the I Ching. Make it so flexible and powerful and find your own way to that connects and resonates with you.
I have also learned that the ancient people use the "Chinese mind" to understand the universe and human society and direct certain choices and actions in the world.
People are in the middle of the earth and the heaven. It is a kind of self-identifiction. Chinese people are in the heart of the land.So i can understand why the Emperor Wanli put the China at the center of the globe.
Afterwards, the book naturally mentions emperors' mind to how a kingdom determined to move its capital based on the early conceptualization of time and space from the I Ching.
King Chen located at his residence at Luo on the second month, third quarter, sixth day yi wei(乙未). People always tend to consult the tortoise oracle about the place and time. The emperor who think himself as Heaven's mandate must equal the span of years of laws of Xia and not miss the span of the years of the lords of Yin. They may be the earlist ritual.
That's all I have learned from what I read.
After reading the preface, I felt the breadth and depth of Chinese culture and its long history. It is like a key that leads us into the palace of ancient wisdom.
As the foremost of all classics, the Book of Changes contains endless mysteries. Based on yin and yang and the eight trigrams, it expounds on the laws of change of all things in the universe. In the process of reading the "Book of Changes", you will be shocked by its profound philosophical thoughts. It teaches us to conform to nature, grasp changes, and face the challenges in life with a peaceful mindset.
Although the hexagrams and line statements in the Book of Changes may seem obscure and difficult to understand, the principles they contain can bring us profound enlightenment. It reminds us not to be carried away when we are successful and not to be discouraged when we are frustrated. We should maintain humble and tenacious qualities.
At the same time, reading the preface to Selected Readings of Chinese Cultural Classics and the Book of Changes also makes us reflect on the values of modern society. In the fast-paced life, we often overlook the wisdom of traditional culture. By reading classics, we can draw on the wisdom of the ancients and re-examine our lifestyle and pursuit of life.
In short, reading the preface to Selected Readings of Chinese Cultural Classics and the Book of Changes is a spiritual baptism and an inspiration of wisdom. It allows us to understand the essence of Chinese culture more deeply and provides valuable guidance for our lives.
Book Notes on Selected Passages from The Book of Changes
"The Book of Changes" is an ancient Chinese classic that holds profound wisdom. After reading some selected passages, I am deeply impressed.
The text is full of symbolic language and philosophical insights. It presents a view of the universe and human life that is both complex and profound. The concept of yin and yang, for example, represents the duality and balance in all things. This idea reminds us that life is a combination of opposites, and we need to find harmony in the midst of contradictions.
The hexagrams in "The Book of Changes" offer guidance and inspiration. Each hexagram represents a different situation or state of being, and by studying them, we can gain a better understanding of ourselves and the world around us. The interpretations are often open to multiple meanings, allowing for personal reflection and growth.
Moreover, the book emphasizes the importance of change and adaptation. It teaches us that nothing is static, and we must be flexible and open to new possibilities. This is a valuable lesson in today's rapidly changing world.
In conclusion, reading selections from "The Book of Changes" has been a thought-provoking experience. It has opened my mind to new perspectives and inspired me to think more deeply about life's mysteries. The wisdom contained in this ancient text is timeless and can still offer valuable insights for modern readers.
Reflecting upon the “I Ching,” or “Book of Changes,” specifically focusing on the interplay between the Qian and Kun hexagrams, has left me with a profound sense of wonder and philosophical depth. These two hexagrams, often translated as “Heaven” (Qian) and “Earth” (Kun), encapsulate the fundamental duality that permeates the fabric of existence according to ancient Chinese cosmology.
What struck me most was the idea that true harmony and balance are achieved not through the dominance of one principle over the other, but through their dynamic and complementary interaction. The “I Ching” seems to suggest that life is a dance between the heavens above and the earth below, between the active and the receptive, and that understanding this dance is key to navigating the complexities of human existence.
The text’s relevance transcends time and culture, offering timeless wisdom on leadership, ethics, and the human condition. It challenges us to find our place in the cosmos, to act with purpose, and to remain humble in the face of the unknown. Reading the Qian and Kun hexagrams has not only enriched my understanding of ancient Chinese philosophy but also provided me with a lens through which to view my own life and actions in a more holistic and interconnected way.
An idea that impresses me much both in the video and the book is that the traditions maybe have passes along with the time but their influences on us still remain. Those influences, including our mindset, opinion of the world, patterns of behavior and so on, build our national identity. Therefore, we can have a better understanding of ourselves through the learning of traditional Chinese classics.
yin and yang are two major elements of Chinese philosophy. Yin(number six) symbolizes the feminine, negative Principle and yang(number nine) symbolizes the masculine, initiating principle. Several yin and yang lines combine to form the sixty-four hexagrams, which describe the interaction among the earth, the human and the heaven. The hexagrams in the Book of Changes convey a sense of locality, which direct people to the proper placement of their own. Another critical idea of the Book of Changes is the Doctrine of the Mean, which runs through Chinese life even at modern times. Its core is to avoid unexpected transformation between yin and yang.
After reading the book, I found that both Qian hexagram and Kun hexagram highlight the humbleness. In Qian hexagram, nine at the top means: Arrogant dragon will have cause to repent. Likewise, in Kun hexagram, six in the third place means: Hidden lines. One is able to remain persevering.
Throughout the overview of Chinese culture and thought, we could get insight of the exploration toward human-heaven relation in ancient China. In prehistory, though vague and without reliable evidence, the legendary kings represented the ancient Chinese’s imagination of their ancestors, especially their early struggling, self-preserving and developing in different regions. The deity deeply rooted in people’s minds. In three dynasties, they respected the mandate of heaven and the ruler gradually established a feudalist descent line system and ceremonial institution. In the spring and autumn and warring states periods, Confucians greatly influenced Chinese society. Many classics, such as The Book of Poetry, Classic of Document, Book of Rites.
The Book of Changes was added with commentaries."Heaven is strong, the gentleman to self-improvement; The terrain is Kun, the gentleman carries things with benevolence." I think when we step into the society and deal with people and things, we can apply the thinking mode of the two hexagants in the Book of Changes to be like heaven, strive for self-progress, be resolute, work hard, and strive to pursue our ideals and goals; And constantly increase the virtue, by example, learn to tolerate all things. Do not be a "idle, unambitious" people, blindly wait, rely, want, but to be a "self-improvement, moral commitment" people, work hard, all rely on their own efforts to strive for growth and progress. Whether in study, work or life, we need to hold such a belief.
In addition, the Book of Changes also teaches us to maintain humility and respect, pure honesty and truth, and requires us to keep a constant will, benefit from righteousness, and always maintain a moderate and harmonious attitude. At the same time, we should have a sense of danger, and do not be discouraged in the face of failure. In general, it is to adapt to the "change" in the growth process, successfully prevent "change", and promote change.
After reading selected passages from the I Ching, I was deeply captivated by its profound philosophical ideas and rich cultural connotations. The core idea of Qian Hexagram is "The sky is strong and the gentleman is self-improving without ceasing," which not only reveals the laws of the natural world but also provides guidance for our philosophy of life.
Firstly, Qian Hexagram symbolizes the boundlessness and strength of the sky. This strength is not a simple confrontation but an inner resilience and an unyielding spirit. In modern society, this spirit is particularly important, as it encourages us to have the courage and perseverance to overcome difficulties and challenges, rather than giving up easily.
Secondly, the line statements of Qian Hexagram frequently mention the image of the "dragon," such as "the hidden dragon should not be used" and "the dragon is flying in the sky." These images vividly depict the different stages of development and change of things. This leads me to contemplate that both personal growth and career development require a process from concealment to manifestation, and then to reaching the peak. In this process, we need to wait patiently for the right moment while also actively preparing so that we can seize the opportunity when it arises.
Lastly, the wisdom of Qian Hexagram is not limited to personal cultivation and leadership art; it also involves understanding and complying with the laws of the universe and nature. By studying Qian Hexagram, I have come to a deeper realization that humans should coexist harmoniously with nature and comply with its laws in order to achieve the state of unity between heaven and man.
In summary, the Qian Hexagram of the I Ching is a classic work that contains rich wisdom. It not only provides guidance for our philosophy of life but also offers profound insights into understanding the universe and nature. Through reading and contemplating Qian Hexagram, I feel that my thinking has been elevated, and I have a clearer understanding of how to remain steadfast and composed in a complex and ever-changing world.
In ancient Chinese culture, the concepts of space and time were important parts of philosophical thinking, especially in the ancient classic of the Book of Changes, where these two concepts were deeply reflected. After reading the selected chapters of the Book of Changes, the spatial concept reflected in them left a deep impression on me. The spatial concept in ancient China was not only a description of the material world, but also a philosophical understanding. The Eight Trigrams in the Book of Changes represent the fundamental elements of the universe, with the Qian hexagram representing heaven and the Kun hexagram representing earth. These two hexagrams respectively represent the highest and lowest aspects of space.
1. Qian Gua and Spatial Concept
The Qian hexagram represents heaven, symbolizing the spirit of lofty, vigorous, and upward movement. In terms of spatial concept, the Qian hexagram represents the infinite vastness and height of the sky. It is a transcendent existence, symbolizing the infinite possibilities that humans pursue. The spatial concept of Qian Gua enlightens us that in real life, we should maintain a broad perspective and constantly pursue progress and excellence.
2. Kun Gua and Spatial Concept
The Kun hexagram represents the earth, symbolizing the traits of tolerance, flexibility, and passive steadfastness. In terms of spatial concept, the Kun hexagram represents the vastness and inclusiveness of the earth. It is a carrying existence, symbolizing the place where all things grow and change. The spatial concept of Kun Gua tells us that in real life, we should learn to adapt and tolerate, and provide space for the growth of all things.
These concepts are not only descriptions of the natural world, but also reflections on the philosophy of life. In modern society, we can still draw wisdom from these ancient ideas to guide our life practices.
I am a big lover of ancient metaphysics, and so honored to have learned such knowledge. The I Ching, also known as the Book of Changes, is one of the Five Classics of ancient Chinese literature.
Each of us Chinese has the Chinese cultural genes inherited by blood, we are the descendants of the dragon, after learning the content of Zhou Yi's "Tai Chi Bagua" chapters, we have a clear understanding of the bond between the dragon and us!
First of all, Fuxi and Nvwa witnessed China's transition from a patrilineal to a matrilineal society, and the totems of Chinese blood are often symbolized by the tails of snakes, frogs, and dragons such as Fuxi Nvwa.
Tai Chi Bagua was created by Fu Xi. The representative of the paternal line is Qian, and the representative of the maternal line is Kun, as heaven and earth, it contains the traditional culture of the Chinese nation of "the unity of heaven and man". The three sons are Zhen, Kan, and Gen, which symbolize thunder, the moon, and the mountains, respectively; The three daughters are Xun, Li, and Dui, symbolizing wind, fire, and ponds, respectively.
Then we learned how to read the hexagram from the bottom up, the 64 hexagrams, the 384 hexagrams, and the corresponding hexagram statements and line statements.
The hexagram "Qian" is a solid line, pronounced as "9": "nine at the beginning" means hidden dragon, and warns people to be patient and wait for the right opportunity to come and seize it! "Nine in the Second Place" means that the dragon is about to appear, and you need to expand your character and get ready! "Nine in the third palce" admonishes people to act and think carefully! "nine in the fourth place" means that there is some volatility at this time, constantly ups and downs. "Nine in the fifth place" means that prime time has been reached, and the old saying also calls it "Nine Five Supreme"! "Nine at the top" means making mistakes because of arrogance, and warns us to be cautious at all times!
The kun hexagram is divided lines, pronounced as "6": "six at the beginning" symbolizes a good turn for the future and "six in the second place" teaches us to just do what we should do, keep our righteousness! "Six in the Third Palce" warns us to be humble and continue to do the supporting work during this time! "Six in the Fourth Place" warns people to avoid being involved in a chaotic and dangerous situation, and "Six in the Fifth Place" still emphasizes that people should always be humble and cautious, so that a low-profile service attitude can bring good luck! "Six at the Top" is a period in which the leader of Heaven and the assistant of Earth clash and both lose.
"Qian" and "Kun" are opposed to each other, one west and one east, one south and one north. This is the general law of "opposition and unity" in Chinese culture. These classes have really taught me a profound cultural heritage, and I am particularly interested!
It sets the stage for the reader to delve into the profound wisdom encapsulated in the classics. The selection from "The Book of Changes" (I Ching) is particularly enlightening. It reveals the ancient Chinese philosophy of harmony between humans and nature, emphasizing the principles of change and adaptation. The I Ching's insights into the dynamics of life and its metaphysical implications offer a timeless guide for understanding the world and making decisions. This chapter not only showcases the depth of Chinese thought but also underscores the relevance of these ancient texts in modern times. A truly inspiring read for those seeking to understand the roots of Chinese civilization.
Handed down from the zhouyi is the oldest part of divination book, its mysterious form contains extremely rich in wisdom. It uses the opposites of Yin and Yang to explain heaven, earth and man, infer the past and predict the future, expounding the absoluteness of things under different conditions, and affirming the relativity of things, which contains profound philosophical principles.
Everything in the world is the movement of change, people from children - youth - old age - death - the process of returning to nature, the same is true of plants, in essence, any material is to follow this law, so we apply the development of the point of view. Things are interconnected, and we need to look at things from a holistic, dichotomous point of view.
For me, although I can't reach the height of the ancient sages, I still get some experience and experience in dealing with people. "Where misfortune depends, where happiness lies," tells us not to care about the success or failure of the moment, do not value the gain or loss of the moment; "Heaven is moving, the gentleman is striving for self-improvement" tells us to always keep our body and mind advancing with The Times; "In accordance with the nature and the people, the words have things and the action is permanent" tells us that when we comply with the nature, concentration can go nowhere... These are fresh thoughts in ancient times so far our predecessors have been compiled into books give them to us.
Through the reading of the selection of I Ching,or the Book of Changes, I really learned a lot about the traditional Chinese culture-yin and yang.
Yin and yang,which seem to be two extremities ,are actually two sides that can merge with each other.To avoid extremity,ancient Chinese chose to stay in the middle when they were tackling things.This kind of behavior actually uses the mindset of yin and yang harmony,and this mindset is what nowadays people call Chinese mindset.
In I Ching,this mindset gets a deeper interpretation.In my opinion, it can be summarized as these :
1) If you are talented or splendid,do not explode your gifts and develop them quietly.
2) Don’t ignore the people around you and be careful.
3) The gifted people are probably around you and they have some traits .
These Chinese mindsets are also adaptable to us in nowadays.For example,if we want to do one thing successfully,concealing it and doing it quietly is better than showing it around. We should also notice people around us and find people that are good and beneficial to us.Besides,if you are different from others in some aspects ,just keep in it secret and do not expose it,it will be better for you development.
After reading watching and learning the preface of the first chapter and the selection from I Ching, I have learned a lot about Chinese traditional culture. The first chapter mainly focused on the origin of I Ching and some main theories in it, for example, we firstly learned about the two hexagrams, Qian (Heaven) and Kun (Earth), to illustrate the principle of interaction between yin and yang. Qian symbolizes heaven, masculinity, and strength, while Kun represents earth, femininity, and receptiveness. The interplay between these two forces forms the foundation of the universe's operation.
The first chapter explores the idea that stability exists within constant change. The Qian hexagram emphasizes the power of initiative and creativity, while the Kun hexagram reflects the capacity for acceptance and support. This dynamic of yin and yang extends beyond natural phenomena to encompass societal and individual conduct. The mutual reinforcement of Qian and Kun suggests that humans should adapt to the changing natural order, realizing their potential while maintaining humility and compliance. This philosophy also applies to life, encouraging persistence in adversity and modesty in prosperity.
Through reading the first chapter, one can appreciate the ancients' profound understanding of the universe. The idea of balance between yin and yang has deeply influenced traditional Chinese culture. The I Ching is not merely a book of divination, but a guide to wisdom in life, reminding people to remain flexible and adaptive when facing uncertainty.
The Book of Changes is one of the earliest classics in China, with rich philosophical connotations and cultural significance. Its unique perspective on time and space reflects a periodic understanding of existence, where change is constant and natural. The image of Fuxi is an example of this concept. Fuxi is often regarded as the founder of Chinese civilization and a key figure in the development of the Book of Changes. Fuxi's contribution to divination and the establishment of hexagrams signify the integration of cosmic principles and human affairs.
The structure of the Book of Changes consists of 64 hexagrams, each consisting of six lines that can be broken or broken, representing yin and yang. Each hexagram is accompanied by explanations and annotations, providing guidance for various living situations. Understanding these hexagrams requires familiarity with their symbolic meanings and the philosophical foundations of yin and yang.
When reading the Book of Changes, several basic elements should be considered: the background of the exploration, the specific hexagrams drawn, the changing lines, and the overall information conveyed. For example, the Qian hexagram symbolizes creativity and power, reflecting the power of heaven. In contrast, the Kun hexagram represents acceptance and nurturing, symbolizing the support of the Earth. These hexagrams together illustrate the balance between action and acceptance, which is the central theme of the Book of Changes.
In short, the Book of Changes provides profound insights into the interaction between time, space, and human experience, encouraging readers to accept change and seek harmony between themselves and the universe.
From the textbook and online videos, I have a clearer understanding of the Book of Changes.It is a profound representation of early Chinese thought. Its sixty-four hexagrams, composed of combinations of yin and yang lines, vividly depict the interaction between heaven, human, and earth. These divined symbols served as signs guiding ancient people's choices and actions.
The sense of locality within the the Book of Changes reminds us that social status and life are constantly changing. To remain steadfast, one must adapt to the changing times and positions while staying centered, following the Doctrine of the Mean when yin and yang merge. The sexagenary cycle, designated by combinations of the ten heavenly stems and twelve earthly branches, also reflects a cyclical sense of time.
The hexagrams Qian and Kun are of utmost importance. Qian represents the masculine principle, associated with heaven, strength, and creativity. Its various lines describe different stages and manifestations of this energy. Kun symbolizes the feminine principle, embodying receptivity, earth, and nurturing. Together, they offer deep insights into the nature of life, the interplay of masculine and feminine energies, and the importance of balance, perseverance, and humility. Studied by generations, they provide a rich source of inspiration for understanding the human condition and the ever-changing world.
The sixty-four hexagrams in the I Ching offer profound insights into the universe、 society、and individual life, providing valuable guidance for us in the complex and ever-changing world.
The Book of Changes emphasizes that everything has its own way, and human behavior should conform to the laws of nature. The Qian hexagram symbolizes the vigorousness of heaven, encouraging people to be proactive and persistent. The Kun hexagram represents the gentleness of the earth, teaching us to be tolerant and accepting. By observing and imitating the operation of the natural world, we can better adapt to our environment and achieve harmony between individuals and society. The 64 hexagrams show the entire process of the occurrence, development, and demise of things, each hexagram reflecting the interaction and transformation between the two poles of yin and yang. This tells us that there is no permanent state in life, and all things are constantly changing. Therefore, when facing difficulties and challenges, we should maintain an open mindset and learn to be flexible in responding, seeking new solutions.
By studying the I Ching， we can gain a deeper understanding of ourselves and learn how to maintain inner peace in the complex and chaotic real world, make wise choices, and ultimately achieve harmony between individuals and society.
The book of changes is the earliest philosophical work in China, with profound content and unique symbolic system, attracting generations to explore its mysteries. By reading the selected articles in the textbook, I have a preliminary understanding of this philosophical work.
Qian and Kun are two important parts, which represent heaven and earth. Qian symbolizes strength and self-improvement, and Kun symbolizes gentleness and virtue. In the book of changes, Qian is at the forefront, and followed by Kun. This arrangement reflects the interaction and balance of the two basic forces of yin and yang in the universe.
Among the sixty-four hexagrams of the Book of Changes, the combination of Qian trigram and Kun trigram reflects the generation and development of all things in the universe, and shows the changes of yin and yang. Through these, the I Ching teaches people how to act according to the laws of nature and social ethics to achieve balanced development.
In it, I learned some truths. First of all, we should be self-reliant, constantly strive, keep learning and making progress, enhance our competitiveness, and realise our personal value.
Secondly, we need to experience accumulation and precipitation, hone ourselves in adversity, not pursue immediate success, and not rush to make quick profits.
Third, we should be patient and adhere to our inner morality and principles.
Fourth, we should maintain a modest and cautious attitude and not be impetuous.
The I Ching, also known as the "Book of Changes," is an ancient Chinese divination text and the oldest of the Chinese classics. It is a collection of 64 hexagrams, each composed of six lines, which can be either broken (yin) or unbroken (yang), representing the dynamic interplay of opposing forces in the universe. The text is a profound source of wisdom that delves into philosophy, ethics, and cosmology, offering guidance on decision-making and personal growth.The I Ching is a profound and complex text that rewards repeated readings. It's not a book to read linearly but rather one to dip into for insight and contemplation. Whether you're interested in philosophy, spirituality, or simply seeking guidance, the I Ching offers a rich tapestry of ideas and symbols to explore. Reading the I Ching is like embarking on a journey of self-discovery and understanding the universe's mysteries. Each hexagram offers a different perspective on life's complexities, and the accompanying texts provide ancient wisdom that remains relevant today. It's not just a book of divination but also a guide to living a balanced and thoughtful life.
After reading the preface of the first chapter of the textbook and the selected chapters of the Book of Changes, I realized that the Book of Changes is the crystallization of the wisdom of the Chinese nation. It understands and grasps the world from a holistic perspective, viewing humans and nature as an organic whole that interacts with each other, that is, "the unity of heaven and man." The Book of Changes is often used to remind people that everything in life is constantly changing, and only by stepping firmly can they adapt to these changes. The first two hexagrams of the Book of Changes are Qian and Kun. Qian represents heaven, symbolizing male energy, while Kun represents earth, symbolizing the virtues of yin and softness. These two hexagrams complement each other, representing the philosophical concepts of yin and yang balance and the combination of hardness and softness. At the same time, Fuxi, N ü wa, and Huangdi are regarded as the ancestors of the Chinese nation, and their images and stories occupy an important position in Chinese culture. The dragon, as... A cultural symbol that not only represents the spiritual qualities of the Chinese nation, but also becomes an inseparable part of these ancestral images. Therefore, calling oneself a "descendant of the dragon" is not only a recognition of the dragon totem, but also an inheritance of the long history and cultural traditions of the Chinese nation.
After watching and reading the chapter one—— selected passages from the Book of Changes, I once again deeply feel the profundity of traditional Chinese culture and the wisdom of the ancients. From the selected passages, I learn the lines of the Qian hexagram and the Kun hexagram.
The six lines of the Qian hexagram are called: nine at the beginning, nine in the second place, nine in the third place, nine in the fourth place, nine in the fifth place, and nine at the top. In the Qian hexagram, from the "Hidden dragon. Do not act" to the "Aggogant dragon will have cause to repent", I learn that we with a dream should choose to work silently in the early stage, wait quietly for the opportunity, slowly show our talent, and learn to reflect and make a right decision. Although we get into the highlight moment of life, at the same time of pursuing excellence, we must also know how to be restrained and humble.
The six lines of the kun hexagram are called: six at the beginning, six in the second place, six in the third place, six in the fourth place, six in the fifth place, and six at the top. From the kun hexagram, I learn that in teamwork, those "supporting roles" who silently provide support for others are equally important, and it is precisely because of their assistance that the "protagonists" can shine better.
The Qian hexagram and Kun hexagram complement each other, reflecting the ancient Chinese philosophy of the opposition between heaven and earth and the harmony of yin and yang, which is worthy of our deep thought.
Qian: Creative strength and integrity: advocating that heaven is always active, and similarly, a superior person is constantly and actively fighting. This encourages young people to have a positive spirit, constantly improve themselves, and face the challenges bravely. The arrogant dragons will have reason to repent " means that everything should be moderate, not too much, and young people should learn to stop and avoid too much as they struggle.
Kun: Acceptable gentleness and integrity: "there is white frost at the foot, and the solid ice is not far away". Kun's wisdom lies in gentleness and tenacity. In the face of difficulties and challenges, young people should learn to adhere to the right path, gentle and tough. Social adaptation: In a rapidly changing society, the moderation of money and gentleness help young people better adapt to society. The changing book provides modern young people with valuable life philosophy and behavioral guidance, helping them find their niche in complex and changing social environments and realize their personal value.
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